Buddhist Thoughts is
the SLC Buddhist Temple newsletter which is mailed to Temple members
each month. Here we provide excerpts from archival Buddhist
Thoughts.
2000 February
The
Hungry Ghost in the Mirror
by J.K. Hirano
With
minds full of malice
and cunning,
like snakes
or scorpions,
We
cannot accomplish
good acts
through self-power;
And unless we
entrust ourselves
to Amida's
directing of virtue,
We
will end without
knowing shame
or self-reproach.
Hymns
of the Dharma-Ages, CWS pg. 422
One of my favorite things
in life is to just be with my daughters. Watching them, playing
with them, just enjoying being in their presence. It is especially
enjoyable to have a conversation with Kacie. She is now four
years old and has her own world view and definite opinions about
how the world should run. As the minister of a temple, I have
had the opportunity to speak to a wide range of people, from
various walks of life. However, I would put my conversations
with Kacie at the top of my list of people I have spoken to.
When I listen to her, I can see the wonder of human life. In
my daughters eyes, I see her potential for infinite possibilities.
I feel extreme joy and sadness, in realizing I will not be able
to be with her for all the happiness she will experience or to
protect her from the grief she will experience in life. Yet,
knowing that I have been blessed in enjoying them at this moment
is of the utmost happiness I have ever experienced.My daughters
are still unspoiled by too many outside influences. Therefore,
their view of things is extremely subjective. Everything revolves
around them and what they want and need at that moment. Their
needs are served first with anybody else being second. Taylor
at one year of age, is even more self serving than Kacie. She
tries to fool me into reaching for the piece of candy or fruit
she offers me, then pulls it away at the last moment, laughing.
If this were done by anyone else, I'm sure I'd feel offended.
But these are just children, I can't get upset over these playful
acts. It is in their nature to act in a selfish manner. Little
by little, I will try to show them how to better hide their true
and real selves, but it is a lifetime process.The other day,
Kacie threw me a really difficult question. She asked me, "Daddy,
when people die, do they get to start over?" The answer
to this is a whole article in itself, so I will save it for another
time. However, after I answered her, I looked at her and she
was crying. Cheryl said, "What's
wrong Kacie, did Daddy scare you?" Kacie answered between
sobs, "No...I don't want you or Daddy to die." It touched
me that her fear of losing us was so great and that she was able
to freely express her fear. I too remember the fear I had of
losing my parents. I was much older, probably around seven or
eight. But I would fear what would happen and how painful it
would be to lose my Mother or Father. There were nights, when
I remember crying myself to sleep, thinking of the possibility.Now
I am 42 years old, I have experienced the death of my Mother
and I still dread the possibility of my Father getting older
and the reality that he too will one day die. Yet what is it
within me that has changed. At the funeral of my Mother, I didn't
cry out expressing the pain I felt. I don't cry myself to sleep,
thinking about these things. Yet, what has changed within me.
These fears and desires that my children have are still a part
of me. In reality, I am no different than my little daughter.
I feel the world should revolve around me. I want bad things
to happen to other people and not me or my friends and family.
Nothing has really changed, but I have learned how to hide it
better than Kacie or Taylor. At least I would like to think that
I am able to hide my desires to a certain extent. The Japanese
sometimes call children "Gaki." Gaki refers to the
Buddhist concept of a hungry ghost or demon. In illustrations,
you will often see the Gaki pictured as a huge being, with an
extremely small mouth. As a result of this huge body and very
small mouth, the Gaki is always hungry. The wander aimlessly,
with a hunger that is unquenchable. My children offer me this
mirror into my true and real nature. I am the "Gaki" in
the mirror.
This passage I began with
is Shinran Shonin's expression for his realization of his own
Gaki self. It is from a group of his "wasans"
poems called "Gutoku's Hymns of lament and reflection" from
the collection Hymns of the Dharma Age (Shozomatsu
Wasan).
In this section he begins by describing how outwardly we each try
to show that we are wise, good, and dedicated. Where in reality
we are filled with greed, anger, perversity and deceit. If it were
not for Amida Buddha's compassion, how could we ever cross this
ocean of painful existence. In looking at our children, we are
able to see our true reflections. In the raising of our children,
we must understand that the true nature of teaching is a reciprocal
process. We learn from them, just as much as they learn from us.
In also take refuge in my daughters. Okagesama de, I can truly
say, "Namo Amida Butsu."
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